Moral Relativism and Moral Objectivity
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Moral Relativism and Moral Objectivity
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See moreDo moral questions have objective answers? In this great debate, Gilbert Harman explains and argues for relativism, emotivism, and moral scepticism. In his view, moral disagreements are like disagreements about what to pay for a house; there are no correct answers ahead of time, except in relation to one or another moral framework.
Do moral questions have objective answers? In this great debate, Gilbert Harman explains and argues for relativism, emotivism, and moral scepticism. In his view, moral disagreements are like disagreements about what to pay for a house: there are no correct answers ahead of time, except in relation to one or another moral framework. Independently, Judith Jarvis Thomson examines what she takes to be the case against moral objectivity, and rejects it: she argues that it is possible to find out the correct answers to some moral questions. In her view, some moral disagreements are like disagreements about whether the house has a ghost.
Harman and Thomson then reply to each other. This important, lively, accessible exchange will be invaluable to all students of moral theory and meta-ethics.
Moral Relativism and Moral Objectivity by Judith Thomson and Gilbert Harman is a thought-provoking exploration of these themes.
Series: Great Debates in Philosophy
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INFORMATION
ISBN: 9780631192114
Publisher: John Wiley and Sons Ltd
Format: Paperback / softback
Date Published: 25 November 1995
Country: United Kingdom
Imprint: Wiley-Blackwell
Audience: Tertiary education, Professional and scholarly
DIMENSIONS
Spine width: 17.0mm
Width: 152.0mm
Height: 231.0mm
Weight: 363g
Pages: 240
About the Author
Gilbert Harman is Professor of Philosophy at the University of Princeton. His publications include Thought (1973), The Nature of Morality (1977), and Change in View (1986).
Judith Jarvis Thomson is Professor of Philosophy at the Massachusetts Institute of Technology. Her publications include The Realm of Rights (1990), and Rights, Restitution and Risk (1986).
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